Definitely Not the Opera, (DNTO) a CBC Radio One program devoted to the art of storytelling in Canada, asked me to tell my story of coming out to my church for their Nov 3 show “Lost Causes”.
I had pitched the idea to them last year for a different show called “Making Enemies” but withdrew the pitch because a) I don’t think I meant to make enemies, nor do I think I have made enemies; and 2) because I didn’t want to restir a pot that has finally calmed down.
But they remembered my pitch. And they sought me out. Which is humbling, and cool. We recorded on Friday morning and they are editing my lengthy story to 3-4 minutes. I appreciate Andrew Friesen’s belief that my story was important and needed to be told. I feel like the story is more appropriate under “Lost Causes” because trying to reason with people who don’t want to listen to you, or discuss with you–and believing that you alone have to spark change–well, it can feel like a “Lost Cause”. But in the end–and the end hasn’t come yet–who knows if the cause is lost? I think every person who says the church must look at the evidence, must consider the Christian testimonies of LGBT folks in the discussion, is a step towards change. We need more people who realize how many people have fallen away from the faith, have decided against Christ, have been repelled from the church, and who, sometimes when there is no hope left, taken their own lives, all because the Church has historically refused to consider the scriptures in an accepting light–and this causes their members to refuse to accept their children in an accepting light. This splits familes. My God and my Christ are not what I encounter when I come into a Baptist Church anymore. I daresay they wouldn’t recognize it. Churches are not all one defined Mass though–as many churches are beginning to change their minds about LGBT people. Episcopals, Lutherans, Presbyterians, United Church of Canada–all have begun seeing that this is just the next issue the church has to rethink. As it did slavery, race, and its treatment of Women. And divorce. Change comes when people inside churches decide they can’t hold false doctrine anymore. Christianity and Faith are not the problem. Interpretation is.