My Faith in Werewolves

tumblr_nmlov9kobq1s3y6tro1_1280I grew up with a dangerous love of werewolves.  I wanted to meet them.  I wanted to run with them in the woods behind the house.  I wanted them to break into my room at night and kneel at my bed and whisper all the courageous, adventurous things I could become.

I drew pictures of werewolves. I couldn’t help myself.  Especially when I was 14 and living outside of Caruthersville, MO, on the levy by the Mississippi River, where my father was the pastor of a small country church–those pictures came every day into my head and just bled out of my pencils and pens.  Most of these werewolves were kind, masculine, big brotherly, mentor-like werewolves.  I was not clued-in to my head at the time.

These werewolves came, most likely, from my deeply embedded and hidden sexuality, a love for hairy men that I could not understand–a feeling like there was a wild side of me that I must hide away.  But the werewolves at my window were always free.  Free to run.

These werewolves I drew–the first one made me weep as a teenager–there was something important in that picture, something I couldn’t fully understand growing up in my deeply religious environment.  I don’t regret the beautiful years of being deep in that family and faith (and I’m still a big part of my family and faith) but I regret not knowing what that was.  I’d have been a much different person if I had known I was gay at 15 instead of at 34.

I appreciate the magic and wonder my ignorance left me–and that’s a strange blessing to be thankful for, but it’s a blessing nonetheless. Because I could not believe in my sexuality, I believed werewolves were real.  I musta lived under some really awesome bubble of cognitive dissonance for an A+ student to believe werewolves were possible and still understand and love my science classes.  But there I was–a high school student who kept a space open in my brain for the possibility of werewolves.  It’s not so hard to believe.  For me, son of a Southern Baptist minister, I had a world with angel-demon fights, Jesus talking to you out of the air, fiery chariots racing to the sky, resurrecting dead people, talking donkeys–that’s a world where werewolves can happen, too, isn’t it?  That space I kept open–it’s a similar space open for the possibility of miracles, of faith.  So why not a …sorta faith in werewolves?

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“For a Look at New Worlds” is up on the Discover Nikkei website

Concept Art for Martian colony by Ville Ericsson
Concept Art for Martian colony by Ville Ericsson

Can you take Little Tokyo to Mars?  Find out in my second place award-winning short story, “For a Look at New Worlds” up at the Discover Nikkei website.  This story was part of the Imagine Little Tokyo Writing Contest held late last year, sponsored by the Little Tokyo Historical Society.  My story won second place for stories in English in the adult category and asks the question every immigrant knows: what can I take with me when I leave this place? Discover Nikkei has graciously published it.  Very thankful for Imagine Little Tokyo for putting on this great event!

FOR A LOOK AT NEW WORLDS

The Seven Deadly Sins of Religion in Science Fiction (from io9)

Back in 2009, Charlie Jane Anders published a nifty blogpost on io9 in the midst of the BSG finale, last of the LOST episodes, and after the aftermath of Heroes, about how NOT to put religion in your science fiction.  Things she was tired of seeing, but also things she believed you might also be tired of seeing.  The blog post still feels relevant, though you can argue her points.  It challenges us to come up with ways to avoid putting faith in science fiction badly.  Try putting one of your “deadly sins” of putting religion in science fiction (or fantasy) in the comments section here–and let’s see if we can come up with our own version of this list.

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The 7 Deadly Sins of Religion in Science Fiction.  

Religion is a huge part of science fiction – and it makes the genre better and more fascinating, as Battlestar Galactica proved. But there are seven mistakes SF should avoid in portraying the spiritual realm.

BSG wouldn’t have been nearly as epic if it hadn’t included spiritual themes from the beginning. The inclusion of religious elements added a way bigger scope and grandeur to the story of humanity’s last remnants struggling to survive – and it was realistic, since you’d expect people to be asking the big theological questions in that situation.

In general, religion and spiritual topics are a huge part of science fiction – if you’re really determined to avoid them altogether, you’re probably stuck with a few golden age novels, and a handful of Lost In Space reruns. But just like other science fiction elements, like first contact, time travel and space battles, science fictional religion can be done well – or it can be cheesy and weird.

Here are seven mistakes science fiction sometimes makes in handling religion (and I freely admit I was influenced to think about this by all the comments on Annalee’s final BSG recap and some of our other posts):

1. The cargo cult. Yes, I know, the gods really must be crazy. But I’m really sick of stories about primitive peoples who discover high technology and start worshipping it. Or the descendants of high-tech people, who have become primitive and started worshipping their ancestors’ technology. Like the Ewoks worshipping C-3PO, or the desert people worshipping the spacesuit in Doctor Who‘s “Planet Of Fire.” There’s usually an undertone of “See? This proves religion is teh stupid.” Also horrible: robots worshipping the people who made them, or aliens worshipping humans. Or aliens worshipping Ferengi.

The 7 Deadly Sins Of Religion In Science FictionEXPAND

2. The cheap Jesus. There’s nothing wrong with having a messianic figure in your science fiction – I’m not trying to take all the fun out of everything here – but don’t just pull the Jesus imagery out of thin air and expect it to mean something. Yes, I’m looking at you, crucified Neo. And I’m looking at you, Jesus H. Baltar. (And even though I love the ending of Doctor Who‘s “Last Of The Time Lords,” I’m also looking at you, floaty cruciform Doctor.) The indispensible TVTropes website has a great list of “random religious symbolism tossed in for no reason” moments.

3. The dumb space gods. Whenever we actually meet a god or gods in science fiction, it’s almost always a letdown. (There are exceptions – Star Trek: Deep Space Nine managed to have our heroes meet the timeless Prophets inside the wormhole, without ever losing their mystique.) Usually, though, when we meet a god or a godlike alien, it’s a cheesy old guy with a funny beard. Or it’s Jodie Foster’s condescending dad.

For the other 4 deadly sins…. seek out this link:  http://io9.com/5185748/the-7-deadly-sins-of-religion-in-scien

Catholic-friendly Babylon 5: Some thoughts from Declan Finn

babylon5castI’m late to the game in loving Babylon 5, having dismissed it for years because everyone said it was “better than Star Trek” and that I “should” watch it.  I resist those kinds of marketings.  Tell me I “should” do something and I naturally resist.  This is why I only joined Team Harry Potter long after Book 7 was published.  I certainly didn’t like the implications that B5 might be better than Star Trek.

Be that as it may, I have now binge-watched the whole series.  I was waiting to do an essay on the religion and faith I found embedded in Babylon 5, but I think this essay, originally on Right Fans, captures something of that–and so I’ll put it on the table to consider.  I’ll start the article here, and then provide a link so you can finish it.

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Space-Quakers: Why Quakers and Quakerism Can Find a Home in Science Fiction

Jo Walton has a nice 2009 review of Molly Gloss’s The Dazzle of Day over on Tor.com.  This is another book to add to your reading list if you like faith represented in science fiction/fantasy, and want to present faith reasonably well–without being preachy, or limiting a faith.  Certainly this book caught my attention.  I went to a seminar once on Quakers in Science Fiction which rattled off quite a few of those books.  I no longer have that list with me, but there is an annotated list of Quaker references in science fiction at adherents.com site.  Let me hit some highlights for you, and then give you the link to Jo Walton’s essay on Molly Gloss’s The Dazzle of Day.

Some of the books with major Quaker themes/ characters/ plot lines include:

Nancy Kress  CROSSFIRE

David E. Morse  THE IRON BRIDGE

Judith Moffett  PENNTERRA

Joan Slonsczewski  A DOOR INTO OCEAN, STILL FORMS ON FOXFIELD, THE WALL AROUND EDEN

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A Flood of Great Writing Techniques in Noah: (Re)-Writing/Expanding Sacred Stories

Russell Crowe as NoahLet me praise Aronofsky’s Noah for its fleshing out of an iconic thin narrative of Noah in the Bible and making it a story.

The story of Noah in the Bible is relatively sparse.  Noah never says anything.  God does all the talking.  In the movie, well, God may be doing some communicating, but since the narrative is told more from the ground, from Noah and his family’s perspective, Noah is the main character, making choices.

Making choices.  I think that’s an important thing to highlight.  One of the strange ironies of religious life, it seems, is that the closer we get to our God, whomever that may be, the seemingly fewer choices we get–until we are the Hand of God, the Feet of God, the Puppet of God.  I don’t think this is really the case.  But depiction in movies and books sometimes have us think characters who are devoted to their god cease to think and act based completely on the commands of God.  One should add “the interpretation of what they believe to be” between “on” and “the” in that last sentence. Because in many cases, believers have to do a lot of interpreting.

The movie holds out that question to answer.  Certainly Noah has to decide HOW he is hearing God.  He gets parts right—there is going to be a flood.  God wants him to build an ark.  The animals are going to come and get on board the boat.  After that, though, Noah is subject to some speculation and extrapolation when he can’t really hear a clear answer from God.

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Bajorans and the Evolving Trek View of Faith

I have to admire Star Trek for the way they evolved on matters of faith, by showing the complexity and the cultural aspects of faith, and how religion impacted society, at least in one series.

Star Trek hasn’t always been like this. Faith and Religion seem to be the target of early Gene Roddenberry design. In TOS and STNG, faith and spirituality were often shown to be merely a way to manipulate the masses (hello, Karl Marx). Both Kirk and Picard showed the natives that their gods were machines (“The Return of the Archons”) and (“The World is Hollow and I Have Touched the Sky”), usually, or fickle higher powers prone to jealousy (“Who Mourns for Adonis”, and “The Apple” come to mind from TOS), or merely keeping people young and stupid for the whim of the gods (STNG “Who Watches the Watchers?” ) or (VOY: “The Caretaker”). Worse was when a believer realized that his/her faith was empty (VOY: “This Mortal Coil”, or VOY: “Emanations”).

In STNG, Q also represented the gods at their most amoral and irresponsible. A whole slew of gods that were bored but fascinated with humans (HUMANS are the object of everyone’s curiosity… what, no god wanted to explore Betazoid culture? ) What a scary concept for a higher power.

But Deep Space Nine seemed to want to explore religion and faith a bit more deeply. True, the requisite aliens were present in the Wormhole next to Bajor, but Roddenberry wasn’t beyond saying that gods could be higher forms of life that we don’t understand. Certainly I agree.  My concept of God is that he is a much higher form of life—an alien, yes, but still God. But unlike Q, the gods of Bajor, the Prophets, care for the people of Bajor. They are higher life inside the wormhole and emotionally attached to a humanoid species.

Bajorans themselves are almost all religious, having to deal with the reality of gods who live in the wormhole. The gods intervene in history; they send little Orbs that light up and give you prophecies, and Bajoran faith has completely mixed with politics in a way that is eerily similar and yet very different than American culture today. The US may not have preachers as politicians, but they have politicians who think they are preachers, and who create laws as if God himself were speaking to them. At least Bajor is up front: it’s the Pope in charge of the world, thank you very much.

I give DS9 a lot of stones for making this faith and religion complex.

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Writing Courageously Through the Lenten Season

abstract trees grass sacred skyscapes photomanipulations 2560x1600 wallpaper_www.wallpaperhi.com_54Writing is a Sacred tradition in many cultures.  We revere the books that come from these cultures.  It’s also a very sacrificial act, one that takes a lot of courage, honesty, and time.  I’d like to talk about writing during Lent.

Traditionally, Lent gives some 46 days to prepare for Easter, a time of preparation for Christians for the sacrifice Jesus Christ made on the cross (and the subsequent cool resurrection part).  The idea was that you were not just shocked, surprised, pleased, and quickly through Easter, but that you could think –over 46 days– about the impact this one act of self-sacrifice did for your faith.  It’s mirrored in some ways by Advent.

But whereas Advent is about preparing for joy–a baby, a baby! Lent is about preparing for death and transition.

Christians often give up something for Lent–so that whenever they crave it, they will think of what Christ gave up for them.  Chocolate and Life are not comparable; however, the idea is to be aware of the season through this sacrifice.  Call it the best mindfulness exercise the Christians have come up with yet.

That said, whether you are Christian or not, we can take the Lenten Season to think about Faith, and perhaps, write about it.  Or at least ask ourselves to write with more courage, more honesty, and more faith than we have in the past.

Writers are plagued with insecurity and negative thoughts.  Let’s put those on the altar of Lent and say, hey, no more of these.  We are afraid sometimes of writing our Truth and giving it to others.  And we often have a lack of faith in our own abilities and ideas.

Lent leads us up to celebrating Life from Death.  I don’t want to co-opt Jesus’s very big moment, but he too had a very big mission, and it got harder and harder to be honest, to be courageous and to follow through on what his mission was.

What I want to do is to ask writers to write for 46 days– science fiction, fantasy, memoir, essay, poetry–and write with more courage, more honesty and more faith than you ever have before.  I also challenge you to write a little about faith.

It’s important for us as writers to believe in ourselves and our writing, to give up negative thoughts and insecurities, preparing our hearts to more honestly talk about Life.  There is a lot of struggling that goes on in writing if we are to be honest–and struggling with being honest–and so, for 46 days, let the honesty flow.  Be yourself.  Be creative.  Be courageous. Be honest.  GIVE UP negative thoughts that question YOUR mission, and Create and GIVE something honest and courageous to the World.

MONDAY, FEB 2 Wrestling With Gods ToC Reveal, Author Chat Facebook Party, and 99cent “Special Edition”

T-18-Cover-270x417-100dpi-C8Hey Folks,

Wanted to let you know that on February 2 we’re going to unveil the Table of Contents (ToC) for the anthology Wrestling With Gods: Tesseracts 18.  On that day, on a special Facebook page, you can chat with authors and party with us as we celebrate all things Wrestling with Gods.  You can also purchase on Amazon.com or Amazon.ca the Kindle “Special Edition” for 99 cents–get the link at the party.  So if you’ve been dying to read the stories and want to get the anthology for less than a buck, come on over on FEB 2 to this special event.

Please go on over to the Facebook page and join this amazing event!  We’ll see you there on February 2nd!  Join us at 12pm (MST) and there should be authors there till 9pm…but they will catch your questions whenever they drop by too.  You can drop by as you like!  Drive-By Author Chat.

It’s our little Groundhog Day fun….

Teaching Writing the Spiritual Journey at University of Dayton’s Lifelong Learning Institute

3037998122_307fb8e593_bWriting the Spiritual Journey (UDLLI on the U of Dayton Campus)

Excited to be able to offer this workshop to the University of Dayton’s Lifelong Learning Institute on the River Campus.  6 Weeks and registration information link is below.

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How do you describe the indescribable without sounding preachy or crazy? What if you’ve had bad experiences with faith? Speak it honestly anyway. We need all voices to chart the faith journey. Open to all faiths and believers and seekers, this workshop will use readings and memoir writing exercises in both in-class and take-home assignments. Readings feature Annie Dillard, Langston Hughes, Anne Lamott, Kathleen Norris, Mark Doty, John Updike, Elie Wiesel and others. You will give fellow writers feedback in class and will become better equipped to edit your own writing by the end of the workshop.

6 Mondays, January 12 – February 23 (No seminar on January 19)
9:30–11:30 a.m. at River Campus
Seminar Limit: 16

Recommended text: A number of readings in PDF format will be available before the first seminar meeting. These will also be printed out and available as a packet.

Jerome Stueart earned his Ph.D. in creative writing from Texas Tech University and has been teaching writing workshops for more than 20 years. He is a 1996 recipient of the Milton Fellowship (now sponsored by the journal Image), designed to foster excellence in writing for Christians. His writing has been published in Geist, Geez Magazine, Joyland and many other journals, anthologies, newspapers and magazines. He is the co-editor of Tesseracts 18: Wrestling with Gods, an anthology of faith-inspired science fiction and fantasy. His first book about religion in an altered-history America, One Nation Under Gods, is forthcoming from ChiZine Publications (November 2015); his collection of short stories follows in 2016.

For information on how to register for this course, please follow this link.