Bajorans and the Evolving Trek View of Faith

I have to admire Star Trek for the way they evolved on matters of faith, by showing the complexity and the cultural aspects of faith, and how religion impacted society, at least in one series.

Star Trek hasn’t always been like this. Faith and Religion seem to be the target of early Gene Roddenberry design. In TOS and STNG, faith and spirituality were often shown to be merely a way to manipulate the masses (hello, Karl Marx). Both Kirk and Picard showed the natives that their gods were machines (“The Return of the Archons”) and (“The World is Hollow and I Have Touched the Sky”), usually, or fickle higher powers prone to jealousy (“Who Mourns for Adonis”, and “The Apple” come to mind from TOS), or merely keeping people young and stupid for the whim of the gods (STNG “Who Watches the Watchers?” ) or (VOY: “The Caretaker”). Worse was when a believer realized that his/her faith was empty (VOY: “This Mortal Coil”, or VOY: “Emanations”).

In STNG, Q also represented the gods at their most amoral and irresponsible. A whole slew of gods that were bored but fascinated with humans (HUMANS are the object of everyone’s curiosity… what, no god wanted to explore Betazoid culture? ) What a scary concept for a higher power.

But Deep Space Nine seemed to want to explore religion and faith a bit more deeply. True, the requisite aliens were present in the Wormhole next to Bajor, but Roddenberry wasn’t beyond saying that gods could be higher forms of life that we don’t understand. Certainly I agree.  My concept of God is that he is a much higher form of life—an alien, yes, but still God. But unlike Q, the gods of Bajor, the Prophets, care for the people of Bajor. They are higher life inside the wormhole and emotionally attached to a humanoid species.

Bajorans themselves are almost all religious, having to deal with the reality of gods who live in the wormhole. The gods intervene in history; they send little Orbs that light up and give you prophecies, and Bajoran faith has completely mixed with politics in a way that is eerily similar and yet very different than American culture today. The US may not have preachers as politicians, but they have politicians who think they are preachers, and who create laws as if God himself were speaking to them. At least Bajor is up front: it’s the Pope in charge of the world, thank you very much.

I give DS9 a lot of stones for making this faith and religion complex.

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Writing Courageously Through the Lenten Season

abstract trees grass sacred skyscapes photomanipulations 2560x1600 wallpaper_www.wallpaperhi.com_54Writing is a Sacred tradition in many cultures.  We revere the books that come from these cultures.  It’s also a very sacrificial act, one that takes a lot of courage, honesty, and time.  I’d like to talk about writing during Lent.

Traditionally, Lent gives some 46 days to prepare for Easter, a time of preparation for Christians for the sacrifice Jesus Christ made on the cross (and the subsequent cool resurrection part).  The idea was that you were not just shocked, surprised, pleased, and quickly through Easter, but that you could think –over 46 days– about the impact this one act of self-sacrifice did for your faith.  It’s mirrored in some ways by Advent.

But whereas Advent is about preparing for joy–a baby, a baby! Lent is about preparing for death and transition.

Christians often give up something for Lent–so that whenever they crave it, they will think of what Christ gave up for them.  Chocolate and Life are not comparable; however, the idea is to be aware of the season through this sacrifice.  Call it the best mindfulness exercise the Christians have come up with yet.

That said, whether you are Christian or not, we can take the Lenten Season to think about Faith, and perhaps, write about it.  Or at least ask ourselves to write with more courage, more honesty, and more faith than we have in the past.

Writers are plagued with insecurity and negative thoughts.  Let’s put those on the altar of Lent and say, hey, no more of these.  We are afraid sometimes of writing our Truth and giving it to others.  And we often have a lack of faith in our own abilities and ideas.

Lent leads us up to celebrating Life from Death.  I don’t want to co-opt Jesus’s very big moment, but he too had a very big mission, and it got harder and harder to be honest, to be courageous and to follow through on what his mission was.

What I want to do is to ask writers to write for 46 days– science fiction, fantasy, memoir, essay, poetry–and write with more courage, more honesty and more faith than you ever have before.  I also challenge you to write a little about faith.

It’s important for us as writers to believe in ourselves and our writing, to give up negative thoughts and insecurities, preparing our hearts to more honestly talk about Life.  There is a lot of struggling that goes on in writing if we are to be honest–and struggling with being honest–and so, for 46 days, let the honesty flow.  Be yourself.  Be creative.  Be courageous. Be honest.  GIVE UP negative thoughts that question YOUR mission, and Create and GIVE something honest and courageous to the World.

MONDAY, FEB 2 Wrestling With Gods ToC Reveal, Author Chat Facebook Party, and 99cent “Special Edition”

T-18-Cover-270x417-100dpi-C8Hey Folks,

Wanted to let you know that on February 2 we’re going to unveil the Table of Contents (ToC) for the anthology Wrestling With Gods: Tesseracts 18.  On that day, on a special Facebook page, you can chat with authors and party with us as we celebrate all things Wrestling with Gods.  You can also purchase on Amazon.com or Amazon.ca the Kindle “Special Edition” for 99 cents–get the link at the party.  So if you’ve been dying to read the stories and want to get the anthology for less than a buck, come on over on FEB 2 to this special event.

Please go on over to the Facebook page and join this amazing event!  We’ll see you there on February 2nd!  Join us at 12pm (MST) and there should be authors there till 9pm…but they will catch your questions whenever they drop by too.  You can drop by as you like!  Drive-By Author Chat.

It’s our little Groundhog Day fun….

Tesseracts 18: Wrestling With Gods Cover Reveal

T-18-Cover-270x417-100dpi-C8Happy Bodhi Day!  Tesseracts 18 has a COVER!  I’m very excited to show you the new cover for Tesseracts 18: Wrestling With Gods, the new anthology of science fiction and fantasy from Edge Science Fiction and Fantasy Publishing, latest in the long running, award-winning Tesseracts anthology series.

The Tesseracts Eighteen anthology is filled with speculative offerings that give readers a chance to see faith from both the believer and the skeptic point-of-view in worlds where what you believe is a matter of life, death, and afterlife.

The work is now available as an e-book download for Amazon Kindle, exclusively, until it’s available in print in March (Canada) and April (USA) and in other e-book formats.  Keep watching for more on Tesseracts 18 in the coming weeks!  Order your Amazon Kindle e-book today–just in time for some holiday reading.

On a personal note, I’m incredibly proud of this anthology! I have enjoyed multiple readings of the stories and poems included and I would say these represent the best of Canadian science fiction and fantasy–stories that also happen to speak on faith and religion in some way.  I think you’ll be surprised how easily science fiction and fantasy speaks on these topics–and remember classic stories and novels that have always spoken about faith.

Click on the cover to take you to Amazon’s Tess 18 site where you can purchase an Amazon Kindle download.  Again, print versions come out in the spring, as well as other ebook editions.

Featuring works by: Derwin Mak, Robert J. Sawyer, Tony Pi, S. L. Nickerson, Janet K. Nicolson, John Park, Mary-Jean Harris, David Clink, Mary Pletsch, Jennifer Rahn, Alyxandra Harvey, Halli Lilburn, John Bell, David Jón Fuller, Carla Richards, Matthew Hughes, J. M. Frey, Steve Stanton, Erling Friis-Baastad, James Bambury, Savithri Machiraju, Jen Laface and Andrew Czarnietzki, David Fraser, Suzanne M. McNabb, and Megan Fennell.

About the Editors for Tesseracts Eighteen:
Liana Kerzner is an award-winning TV producer & writer who was also in front of the camera as co-host of the late night show Ed & Red’s Night Party, and is currently the host/writer of Liana K’s Geek Download, heard weekly on the internationally syndicated radio program Canada’s Top 20.

Jerome Stueart has taught creative writing for 20 years, teaches a workshop called Writing Faith and has been published in Fantasy,
Geist, Joyland, Geez, Strange Horizons, Ice-Floe, Redivider, OnSpec, Tesseracts Nine, Tesseracts Eleven, Tesseracts Fourteen,
and Evolve: Vampire Stories of the New Undead. His novel,One Nation Under Gods, will be published in Nov 2015 from ChiZine.

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For more on Bodhi Day–the Day Buddhists commemorate the Enlightenment of Buddha– see this link.

Greyhound Bus posts interview with me on my Sketching trip

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In April, I decided to take a Greyhound bus to see my birthmother in Indiana, go to a writing conference in Michigan, and pitch an idea to some wonderful publishers in Toronto.  I was out of work, and had been for many months.  The only affordable way to do this that I could see was to go by Greyhound Bus.  It would take almost three weeks.  I knew I would be on the bus for awhile.  But I had this idea, that I would sketch the people and the places I saw outside my window on my journey.  Just for fun.  I would tweet them as “Sketches from the Road”.  On one hand, I wanted to get my drawing hand back into practice.  I used to be a cartoonist a long time ago, and a portrait artist, but I just hadn’t done a lot of that in many years.

So I did these sketches as I went and it kept me busy and made me really look and see the new places around me.  They weren’t people and buildings passing by–I had to know their brickwork and their coats.  And that makes a difference in the experience you have while traveling.  At least it did for me.  Greyhound Bus Driver as Vitruvian Man

Greyhound liked the whole thing so much that they decided to feature me on their blog, The Hound, and I’m really happy about that.  Geist magazine saw the sketches, via my friend Lily Gontard, and wanted to publish the sketches to tell a story of my journey.  I’m really thrilled about that too.

Here’s the Greyhound Link to their interview with me on The Hound.

I will put up more of these sketches soon, as soon as I know what Geist needs.  I have more wonderful news to share from Toronto soon, and when Geist’s article comes out in the fall, I’ll link you there as well.  Look for more sketches soon.

Until then, enjoy your travels!

 

“Lemmings in the Third Year” and Women in Science

photo by Leo Seta, Flickr, Creative Commons
photo by Leo Seta, Flickr, Creative Commons

For the first time, available now by itself: “Lemmings in the Third Year” for your Kindle, iPad, e-reader device. 

Arctic researchers stuck in a land of talking animals, comedy, runner up to the Fountain Award.  The idea started with Iron John: a Book About Men and ended up being about Women in Science instead.  How did that happen?

__________

It was the summer of 1992 when I moved to Missouri to sit outside the gates of the University of Missouri-Columbia and hope that I got in to their Masters program.  It was foolish.  I can’t believe the belief I had, the sheer power of conviction that they would pick me if I waited right there.  To wait the year–in order to get in-state tuition too—I worked at Taco Bell, next-door, and I was just barely getting by.  I lived in a house with four roommates, but the rent was about 400 a month for a bedroom.  In the fall, I saw an ad in the Maneater (the student newspaper) for a cartoonist.  It paid 12 dollars a cartoon.  You had to produce 2 cartoons a week, but you had an open subject, any style, whatever you wanted to do.

I was not a student at the time, but maybe they made an exception for me.  I could draw.  I had imagination.  I could do this.  But what would I write about?  I remember that I was reading Iron John: A book about Men, and was very confused by it.  There was a lot I loved, and I lot I argued with.  Robert Bly brings that out in people–and that’s okay.  I had also picked up a book about polar bears from a discount shelf inside an old Hastings store.  By mashing Robert Bly and polar bears I created Captain Bly and submitted six cartoons for consideration.  I got in!  It meant that I had nearly 100 extra dollars a month!  I was thrilled.

I kept that cartoon strip going for four years.  After the year waiting outside, I did finally get into Mizzou, but I kept the Taco Bell job too.  The strip started out being about men, and about bears (I didn’t have a clue that I was a gay man who loved “bears” but drawing them made me happy).  But soon it got into science, and I created three biologists who journey north and are stuck in a north where all the animals talk to them.

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Writing the LGBT Spiritual Journey, Saturday, April 5, Fountain Street Church, Grand Rapids, MI

WritingLGBTthe_Stueart

Please join us in Grand Rapids, Michigan, the weekend before the Festival of Faith and Writing (at Calvin College), for Writing the LGBT Spiritual Journey Workshop, APRIL 5, SATURDAY, 9am–5pm.

For the LGBT person of faith, the journey has not been easy.  Many of us are refugees from mainline denominations that offer faith but only to some, or only with clauses attached.  Some of us have escaped into better, more accepting faiths or denominations–but that journey may not have been easy.  Charting our spiritual journey, though, can help bring focus and fulfillment to our lives as part of the LGBT community.  Writing our spiritual journeys also completes the missing parts of society’s spiritual journey.  In this Workshop we will read LGBT writers of faith, as well as writers of faith in general, to pick up tips and techniques that will help you write about your journey.  If you like discussing spirituality in the context of the LGBT community, with others like yourself, and exploring through writing what your journey has discovered, come join us.  Using writing exercises, games, techniques of professional writers, and your own lives, you will create writing that struggles, overcomes, even heals, as it maps the spiritual journey of your life.  All faiths are welcome.  All struggles are welcome.  Even if your spirituality doesn’t fall neatly in a box, join us.  Boxes aren’t the best places for spirituality anyway.

This class needs a minimum of five people to run.  Some reading will be sent to you via email before the workshop begins. Cost is $80 per person.  Sign up early so we can be sure that the workshop runs, and that you receive readings for the workshop.  Bring a journal, a pen, and the heart of an explorer.

For more information, and to sign up, please contact Fountain Street Church.

Saturday, April 5, 9am-5pm
Fountain Street Church
(616) 459-8386
To sign up for this class, please follow this link to EventBrite:

Writing Faith Writing Workshop starts tonight

Jerome-WritingFaith(web)

If you’re in Ohio, there’s a new workshop of Writing Faith starting up at Christ Episcopal Church in downtown Dayton.  A collaboration with First Baptist Dayton and Temple Israel, the workshop is going to be 13 weeks, Tuesdays, 5:30-8:30.

The workshop is designed to teach you how to write about Faith–a tricky subject to begin with–but with a long history.  Come explore your faith and learn techniques found in Annie Dillard, Langston Hughes, Donald Miller, Thomas Merton, Andre Dubus, John Updike, Frederika Mathews-Green, Kathleen Norris and others.  While the core may be Jewish and Christian based, there will be readings from other faiths.  We hope to create a lasting workshop of multi-faith writers who will continue to write and workshop together.

Follow us on www.writingfaith.net where I’ll be posting short articles about “How to Write about Faith” as we go.

Bullying the Met Opera is not a way to treat a gay ally

 

Most Americans already agree that the new law banning gay expression and propaganda by Russian Prime Minister Vladimir Putin is draconian, oppressive, discriminatory and against the human rights of the LGBT community.  The United Nations yesterday (August 19) issued a statement to Russia and Moldova to repeal those laws. Leaders of countries, including Pres. Obama, have made strong statements against those laws.  Countless individuals have taken stands.

 

Which brings me to the MET Opera, and the current controversy over a petition that is trying to force the MET to turn their production of Eugene Onegin into a political statement for gay rights.  The gist of the argument is that:

a. Tchaikovsky is a Russian composer–a gay one–and Eugene Onegin is a Russian story

b.  Anna Netrebko (soprano) and Valery Gergiev (conductor) are Russians who have vocally supported Putin in the past.  Let’s make them prove their loyalty.

c.  The oppressive law from Putin needs a huge American venue to vocalize our anger at Russia.  The Met looks dandy.

Some have already pointed out that the MET is not a battleground for arguing a composer’s beliefs and opinions.  Who would perform Wagner if his beliefs were paramount to enjoying the music?

Just because a) Tchaikovsky is a gay Russian composer doesn’t mean the MET has to take a political stand.  The nature of Art is that it is in itself a political stand.  Let Eugene Onegin speak for itself.  It’s a powerful work.  Onegin’s disrespect for a whole group of people makes him pass up true love and end up alone.  That speaks volumes.

The petition names the conductor, Gergiev, and the diva soprano, Netrebko, as “supporters in the past of Mr. Putin”.  In the past, I have been a supporter of US policy.  Does that make me a supporter of Bush?  Or current laws produced by Congress?  No.  Does that make me like everything that Obama does?  I can’t go to Canada and tell them that I agree with how Obama is treating Canada economically.  Netrebko, the soprano, has voiced her LGBT support (prompted by the threat of LGBT backlash!).  Are we requiring a show of loyalty to gays?  Prove to us, we seem to say, that you support gays by denouncing Putin and dedicating your performance to LGBT people.  That’s like asking Obama to wear a flagpin to PROVE he’s patriotic and that he loves America.  Why can’t he just say he loves America?  Because some people want him to bow to pressure.  It was silly then; it’s silly now.  Punishing Netrebko and Gergiev based on PAST support of Putin–when they have said nothing in support of those current anti-gay laws–is wrong.  It’s bullying.

The Met Opera c) is not a handy vehicle for your political expression.  It can be a vehicle for political expression by the director of the Opera being produced, or by the MET itself, but it doesn’t have to be.  It’s their choice to show support, not our choice.  If it’s forced, it’s not real.  Further: The Art itself is powerful.  Adding statements to the art diminishes the art.

But what have you done for me lately, Met Opera?  What the MET already does for LGBT people:

The Metropolitan Opera gives LGBT people the opportunity that Russia never gave Tchaikovsky: the ability to be an out performer, an out stagehand, an out composer, costume designer, etc.  It gives LGBT people jobs and freedom of expression.  Russia still DOES NOT offer this.

The MET has performed operas with gay themes:  Billy Budd for example.  Sure, I’d love it if directors substituted men in women’s roles to shake things up a bit (as easily as those who direct Shakespeare do), but composers have written for ranges, not genders, specifically.  Music must sound harmonic and beautiful.  You just can’t have, usually, a man replacing a woman in a role.  However, the opera does often cast women in male roles that sometimes require higher vocal ranges–and so, onstage, one gets to see what looks like a lesbian romance (see Anna Bolena, for example, where the man in love with Anna Bolena is played by a woman, and Mozart’s Clemenza di Tito, and multiple other operas I have seen).

At the MET, they would have no problem staging and performing a well-written opera WITH gay themes.  Write a Billy Budd.  Write a lyrical, thoughtful version of the AIDS crisis, or of Fred Phelps, or Greg Louganis, or Ellen…. the MET might produce it on its artistic merits.  Try that in Moscow.

They are already a gay ally.  Forcing them to dedicate the night to gays in Russia, or turning over proceeds, or making Netrebko and Gergiev meet and greet with LGBT people to prove loyalty is too much.  It’s like saying, I don’t believe GLAAD cared enough for Katrina victims.  I’m going to require them to turn over proceeds of GLAAD events, verbally show support, help out in the clean-up of Katrina, etc.  Or maybe I should start requiring all American opera singers to denounce the oppressive economic foreign trade policies of Obama whenever they perform in an international venue.  Will that be enough?  Are performers required to make political statements before every performance?  No, they are required to be artists and to be damn good at what they do, not appease the morals of majorities or minorities in the causes they have.  I’m happy if Sting says something in support of a cause I care about, but I won’t stop buying Sting’s CDs if he doesn’t verbally say something I want to hear.  I want to hear him sing.  I want to hear Anna Netrebko sing.

Bullying

I find the current culture of celebrity/organizational bullying (especially by the LGBT community) to be unacceptable.  We have far more effective means at our disposal besides bullying.  We have targeted a Latvian producer of vodka, Stoli–whose CEO is a gay ally–to dump in protest of Russia.  This neither hurts Russia, nor does it hurt an anti-gay supporter.  It hurts an ally.  The argument that this raises the issue in the consciousness of your average person is unproven.  No one can say that the dumping of Stoli is solely responsible for raising awareness of the anti-gay Russian policies.  The news has reported on this quite a bit.  And they got it from Twitter or from their reporters or from other sources.  They didn’t have to watch someone dump Stoli to suddenly become a capable reporter.  It’s a argument fallacy to say that one thing causes another if there is no direct proof.  (see post hoc ergo proctor hoc in any English textbook)  A graph of awareness is not proof of direct cause.  Anymore than I could say that Dan Savage’s tweets alone caused the awareness to shift.

Yes, I know it’s a petition, not a law requiring compliance.  But there’s been talk of booing the performance, of holding the MET accountable, of withdrawing support, and right now creating a lot of bad media about the MET.  Asking me to help is one thing: berating me when I say no is not.

As a gay man, I appreciate vocal support.  I do not require it from every person who comes on TV, every ad, every organization.  Sometimes, organizations show support by BEING supportive.  Not by wearing a rainbow pin.  Opera has given us music, story, relationships, history, comfort, excitement, Art in the highest form, allowed LGBT artists to be themselves (in this country, definitely)–it has done more to transform LGBT lives for hundreds of years than one gala night of verbalized, forced support could ever do.  And if the MET is forced to comply with the oppressive tactics of some in the LGBT community, then our community will become the dictatorship, limiting freedom of expression, and forcing compliance and obedience in everyone around us.  If we become those who judge others based on whether they promote and shout out their support of us, then we have proven that we are a fragile community, reliant on fear and intimidation to get our way, always insecure even inside of a country that is on a steady march to full equality.  We will have proven that Bush adage: “If you are not with us, you are against us.”  That brought us a war.  In that moment we force idelogical obedience, we become the Putins.

Back in the Saddle, and the Horse Didn’t Buck

IMG_4592Well, it’s been awhile since I pumped out some fiction.  I’ve been working on a longer novella, hit and miss, for ages, based on my own experiences on Long Island in 2004, and on a longer novel full of fun things.   But I just looked at my “written work” section and discovered that I had a good six fiction publications in 2010, but what have I done for you lately?  Not a darn thing sold since 2010–and that means not a darn fiction thing written, really.  I have sold some nice short pieces to GEEZ, and I’m glad.  But for fiction, it’s been awhile.

So, I’m thrilled that I got a story done for the Tesseracts 17 deadline (tonight at midnight).  Sent it off yesterday.  Hope they like it.  But I’m chomping at the bit to get more done.  So, I’ll see if I can’t pull off another story or two in March.  I have a lot of started stories that lost their way….or which got derailed by work or life or both.

I tell you it was GREAT to get back into writing fiction.  I wanted to write stories with werewolves, time travelers, Kings, ghosts–things you just don’t get to see everyday.  And I’ve been reading Graham Greene’s The Quiet American.  If Graham Greene wrote about magical creatures…. anyway, glad I’m back into the swing of things, and hope I can keep this up.

Proud that other Yukoners, including my two minions, Santana and Zeb, also found the deadline for Tess 17 to be an adequate kick-your-butt deadline for writing.  YAY.  Now, let’s see if I can do it without a deadline.

I also purchased an e-book for .99.  I have to say it was great reading.  Good ideas, and helped push me along.  It’s called 2k to 10K: Writing Faster, Writing Better and Writing More of What You Love, by Rachel Aaron.   One idea of hers, to sketch out a scene before you write it saved me a lot of time.  And made the scene crystallize more.  I’ve always been a huge note-taker–but her ideas were about making those notes more efficient and more usable for the final writing.  Working out scene problems ahead of time–before you sit down–saves time when you sit down.

Anyway, nothing but praise for that book, for Tesseracts 17, and for writing again.  Good to be back in the saddle.